All members of the Board of Trustees, Administration and Faculty of Shasta Bible College commit annually to respect and uphold the doctrinal statement of the College in its entirety.
We believe in the plenary and verbal inspiration of the Scriptures, both of the Old and New Testaments. By
this we understand that the Holy Spirit not only inspired the thoughts of the writers, but also superintended
the wording and composition structure of those thoughts with the result that the original documents were
inerrant as to fact and infallible as to truth (1 Cor. 2:13; 2 Tim. 3:16-17; 2 Peter 1:20-21). We further
believe that the Scripture is to be interpreted normally according to the grammatico-historical method,
which requires the literal existence of Adam and Eve as the progenitors of all people, the world-wide
cataclysmic flood, the creation of linguistic barriers and the origin of nations brought about by the
diversification of languages and the consequent linguistic barriers at the tower of Babel.
We believe in one Triune God: Father, Son and Holy Spirit; eternal in being; identical in nature; equal in
power and glory and having precisely the same attributes and perfections (Deut. 6:4; 2 Cor. 13:14).
The Creation and Man’s Fall
We believe God created all things in the universe in the six days of creation described in Genesis 1:1-2:3.
We further accept the Creation account as both factual and historical, and thus view it as foundational to the
understanding of every fact and phenomenon in the created universe. In addition we hold that all things that
now exist are being sustained and ordered by God's providential care. Furthermore, we believe that God
created man in His own image and likeness of God; but, through Adam's sin, man became alienated from
God, acquired a sin nature, and came under the judicial sentence of death (Gen. 1:25-27; Rom. 3:22-23;
The Person and Work of Jesus Christ
We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God,
having been conceived of the Holy Spirit and born of the virgin Mary, in order that He might reveal God
and redeem sinful man. We believe that the Lord Jesus Christ accomplished our redemption through His
death on the cross as a propitiatory and substitutionary sacrifice, and that our redemption is made sure to us
by His resurrection from the dead in the identical, though glorified, body in which He was crucified (John
1:1-2; Luke 1:35; Rom. 3:24-25; 1 Pet. 1:3-5).
We believe that the Lord Jesus Christ is now in heaven exalted at the right hand of God, where, as High
Priest for His people, He fulfills the ministry of Representative, Intercessor and Advocate (Heb.9:25; 7:25;
Rom. 8:34; John 2:1-2).
The Personal Return of Jesus Christ
The personal return of Jesus Christ will be pretribulational and premillennial. While His return is imminent,
the exact time of His coming is unrevealed (Acts 1:11; Rev. 1:7; Mark 13:33-37; Titus 2:11-13; Rev.
22:20). When He comes in the air He will remove His waiting church from the earth by means of
resurrection and translation (l Thess. 4:16-18) after which He will pour out the righteous judgments of God
upon the unbelieving world during the tribulation period (Rev. 6:1-18:24). Following this period of
tribulation He will descend with His church, resurrect the Old Testament and Tribulation Saints (Dan. 2012-2013 -
12:12-13; Isa. 26:19-21) and establish His literal Messianic Kingdom over all the nations for one thousand
years (Rev. 19:1-20:6; Matt. 13:42-43). At the close of this thousand year period, He will raise and judge
the unsaved dead at the Great White Throne Judgment (Rev. 20:11-15). Finally, as the Son of David, He
will deliver up His Messianic Kingdom to God the Father (1 Cor. 15:24-28); and, as the eternal Son, Christ
shall reign forever with the Father in the New Heavens and the New Earth (Luke 1:32-33; Rev. 21:1-22:6).
The Holy Spirit
We believe that the Holy Spirit, the third Person of the Godhead, in the present age regenerates and
indwells all believers in the Lord Jesus Christ, baptizes them into the Body of Christ, and empowers for
service. We also teach that every believer is commanded to be filled (controlled) with/by the Holy Spirit
(Rom. 8:9; 1 Cor. 12:12-24; Eph. 1:13, 14; 5:18-20) and that the Spirit administers spiritual gifts to the
church for the ultimate purpose of bringing glory to Christ through the implementation of the redemption of
the lost and the building up of believers in the Faith (John 16:13-14; Acts 1:8; 1 Cor. 12:4-11; 2 Cor. 3:18).
In this respect, we hold as well that God the Holy Spirit is sovereign in the bestowing of His gifts for the
perfecting of the saints today, and that the sign gifts (speaking in tongues and sign miracles) in the initial
days of the church were for the purpose of authenticating the ministry and message of the apostles as
revealers of divine truth and were never intended to characterize the lives of believers (1 Cor. 12:4-11;
13:8-10; 14:22; 2 Cor. 12:12; Eph. 4:7-12; Heb. 2:1-4).
We believe that salvation is the gift of God offered to man by grace and received by personal faith in the
Lord Jesus Christ, and that this faith is manifested in works pleasing to God (Eph. 2:18-20; Titus 2:11-14).
We believe in the spiritual unity of all believers. We believe that all who are truly saved shall be kept by
God forever (Rom. 8:1, 38, 39; John 10:27-30; 1 Cor. 1:4-8).
We believe that the Church is a spiritual organism composed of all believers who have been born again in
this age by the Spirit of God and thereby are baptized by Him into the body of Christ (John 3:5; 1 Cor.
12:13). It is both the mystical body and the bride of the Lord Jesus Christ (Eph. 4:4; 5:25-32) which He
began to build on the day of Pentecost (Matt. 16:18; Acts 2:47). The members of this one spiritual body are
to assemble themselves together in local churches for worship, instruction, mutual encouragement and the
observance of baptism and communion (Heb. 10:25; Matt. 28:19-20; Rom. 6:1-5; 1 Cor. 11:23-24). The
local church is an autonomous body of immersed believers united together, upon profession of faith, under
the headship of Christ and the leadership of pastors and deacons (Col. 1:18; Acts 10:47, 48; Phil. 1:1; 1
Tim. 3:1-13). It is to be free from interference by any ecclesiastical or political authority and is to endeavor
to reach men and women for Christ at home and abroad.
The apostasy, the great falling away characteristic of the last days (2 Thess. 2:3, 2 Tim. 3:1; Matt. 24:12), is
detrimental to the work of Christ and His church. Since the ecclesiastical movement toward one ecumenical
world church contributes to the Apostasy by sacrificing historic Biblical doctrine on the altar of religious
unity, The Christian should recognize the dangers of the ecumenical movement and avoid compromising
alliances which often lead to the denial of Biblical inerrancy and the subsequent abandonment of historic
Biblical doctrine as well as the essential deity of our Lord Jesus Christ (2 John 8-11; Rom. 16:17-20; 2 Cor.
We believe that Satan is a personal, evil being who was originally created perfect along with an
innumerable company of sinless beings known as angels. According to Scripture, Satan was formerly
"Lucifer, son of the morning," who through the sin of pride fell and was followed by a great number of
angels, some of whom became demons who assist him as emissaries in subverting and supplanting the
work of God. He is the tempter and accuser of mankind who persistently strives to counterfeit the works
and truth of God. Satan and his emissaries were defeated and judged at the Cross of Christ and will be
bound for a thousand years at the return of Christ to the earth. Following Christ's Millennial reign, they will
be cast into the Lake of Fire where they will be punished eternally (Isa. 14:12-17; Ezek. 28:11-19; I Tim.
3:6; 2 Cor. 2:10, 11; 11:13-15; Matt. 4:3; II Pet. 2:4; Jude 6; Rev. 12:9,10; 20:10).
The Final State
We believe that the condition and retribution of the lost and the salvation and blessedness of the saved are
conscious and everlasting (Mark 9:43-48; Rev. 20:15; 22:3-5, 11).2012-2013
We not only believe that this body of doctrine is a sacred trust to be preserved and taught in its purity, but we
also believe that it teaches a life to be lived and a gospel to be preached.